Dargah Hazrath Syedna Jallal Sha Qadri Mysore – Qadiri Shrine

Dargah Hazrath Syedna Jallal Sha Qadri — Mysore’s Qadiri Crown of Divine Love

Mysore ki pehchaan sirf mahal aur resham se nahi — yahan ek aur taaj hai, jo khamoshi mein chamakta hai. Mysore’s identity is not built on its palace and silk alone — here stands another crown, one that shines in silence.

The world knows Mysore as a city of architectural grandeur, of the Wodeyar palace illuminated by a hundred thousand lights, of jasmine garlands and sandalwood incense rising through royal streets. Far fewer know that rising alongside the city’s famous skyline, in the quieter lanes of BB Keri, Rajendra Nagar, stands a dome and a pair of minarets that belong to an older and deeper tradition of light entirely.

Dargah Hazrath Syedna Jallal Sha Qadri commands its corner of Mysore with the quiet authority of a place that has held its ground across centuries of change. Pass through the ancient gateway and the city noise falls away immediately. The courtyard opens ahead, fragrant with fresh roses. The tomb at the sanctum’s centre — draped in green and gold, the colours of the Qadiri Order and the Prophet ﷺ — draws the eye and the heart with equal force.

Yahan din raat ka farq nahi — dargah hamesha khuli rehti hai — here there is no difference between day and night; the dargah remains open always. Twenty-four hours a day, every day of the year, this threshold stays open — a fact that distinguishes this shrine among the sacred sites of Karnataka and speaks, perhaps more directly than anything else, to the character of the saint it honours.

Who Is the Saint at Dargah Hazrath Syedna Jallal Sha Qadri?

This shrine honours Hazrath Syedna Jallal Sha Qadri, a master of the Qadiri Order whose spiritual stature the title Syedna — used in the South Asian tradition to mark a descendant of the Prophet Muhammad ﷺ of the highest spiritual rank — announces before a single word of biography is spoken. To carry the name Syedna is to carry a double inheritance: the blood of the Prophet ﷺ and the light of the Qadiri silsila tracing back to Ghawth-ul-Azam Hazrat Abdul Qadir Jilani (r.a.) of Baghdad.

Hazrath Syedna Jallal Sha Qadri brought this double inheritance to Mysore and planted it in the soil of Karnataka. Historical records place this dargah on the Sufi circuit that connected Mysore to other major spiritual centres of the region — meaning that generations of travelling saints stopped here, were received here, and carried the barakah of this place forward into the wider world.

In Sufi understanding, the passing of a wali (friend of God) marks a transition into a fuller mode of spiritual presence, not an ending. Jo sachcha wali hota hai, woh kabhi nahi jaata — a true wali never truly leaves. Hazrath Syedna Jallal Sha Qadri continues to pour his barakah upon all who approach his threshold with sincerity. The devotees who return here year after year, decade after decade, testify to that continuity without requiring any further argument.

History of Dargah Hazrath Syedna Jallal Sha Qadri Mysore

Origins in the 18th Century

Dargah Hazrath Syedna Jallal Sha Qadri traces its foundations to the 18th century, a period during which the Qadiri Order maintained an active and expanding presence across the Deccan and peninsular India. Local devotees constructed the original shrine — apne haathon se, apne dil se — with their own hands and with their own hearts — ensuring that the spiritual current Hazrath Syedna Jallal Sha Qadri established in Mysore would continue flowing long after his physical departure.

A Node on the Sufi Circuit

Historical records confirm that this dargah served as an important stop on the Sufi circuit connecting Mysore to other major spiritual centres of the era. Travelling masters, their disciples, and ordinary pilgrims moving between the sacred sites of Karnataka and beyond found in this dargah a place of rest, spiritual replenishment, and renewed connection to the Qadiri chain. Yeh dargah ek manzil bhi thi, ek raasta bhi — this dargah was both a destination and a waystation.

Architecture of the Period

The present structure — its magnificent dome and minarets visible across the Rajendra Nagar skyline — reflects the architectural character of 18th-century Mysore, drawing on the syncretic influences of Deccani Islamic style that shaped so many of the region’s great sacred structures. Successive generations of devotees maintained and enhanced the building while preserving its founding sanctity. Imaarat mein waqt ka nishaan hai, magar ruh wahi hai — the building bears the marks of time, but the spirit within remains unchanged.

Mysore — A City of Many Crowns

Understanding this dargah fully means understanding its city. Mysore holds layer upon layer of history, culture, and spiritual tradition. The Wodeyar rulers presided over one of the most sophisticated courts in South India. Chamundeshwari Temple draws millions of Hindu pilgrims to the hill above the city. And within the quieter lanes of Rajendra Nagar, Dargah Hazrath Syedna Jallal Sha Qadri represents the living heart of Mysore’s Sufi heritage — a heritage as deep and as distinctive as any the city claims. Mysore mein jo Sufi ruh hai, woh is dargah mein saans leti hai — the Sufi soul of Mysore breathes in this dargah.

The Qadiri Order — The Way of Ghawth-ul-Azam

Dargah Hazrath Syedna Jallal Sha Qadri belongs to the Qadiri Order, one of the oldest, largest, and most widely revered Sufi paths in the Islamic world. The order draws its name, its spirit, and its entire being from Ghawth-ul-Azam Hazrat Abdul Qadir Jilani (r.a.) of Baghdad — the Sultan of Saints, whose spiritual authority Sufi masters across every tradition regard as extraordinary even among the great awliya of Islam.

His teaching carried a declaration that encapsulates the entire Qadiri path in a single breath:

“O son of Adam — I have come with the sword of Truth and the shield of Love. Whoever comes to me with hatred, I will conquer with love.”

Talwar haq ki, dhaal mohabbat ki — yahi raah hai. The sword of truth and the shield of love — this is the way.

The five pillars of the Qadiri path as expressed at this dargah are:

Ghawthiyat — Help from the Unseen: The Qadiri tradition holds that the saint continues to assist seekers from the unseen world with a directness and power that distinguishes the Qadiri silsila. Ghawth-ul-Azam ki madad ghayb se aati hai — the help of Ghawth-ul-Azam reaches from beyond the visible world. Every Qadiri dargah functions as a point of access to that help.

Qasida Ghawthiya — The Living Connection: Qadiri practitioners recite the Qasida Ghawthiya — a devotional poem in praise of Hazrat Abdul Qadir Jilani (r.a.) — as a central pillar of their daily and weekly practice. Qasida padhna silsile se jodna hai — reciting the Qasida connects the reader to the entire living chain of Qadiri masters reaching back to 12th-century Baghdad.

Gyarwin Sharif — The Blessed Eleventh: On the 11th of every Islamic month, Qadiri devotees worldwide observe the Gyarwin Sharif — a gathering of communal recitation, Durood Sharif, and food sharing in honour of Hazrat Abdul Qadir Jilani (r.a.), who departed this world on the 11th of Rabi-ul-Akhir. At Dargah Hazrath Syedna Jallal Sha Qadri, the Gyarwin Sharif draws pilgrims from across Mysore district and neighbouring areas every month without exception.

The Colour Green — Ishq-e-Nabi: Green carries sacred significance throughout the Qadiri Order as the colour of the Prophet ﷺ and of paradise. The blessed tomb of Hazrath Syedna Jallal Sha Qadri wears green and gold cloth as an expression of this love. Sabz rang mohabbat-e-Nabi ki alamat hai — the colour green marks the love of the Prophet ﷺ.

Jawwad — The Generosity That Gives Without Measuring: The Qadiri path treats radical generosity as the mark of a realised soul — generosity of spirit, of resources, and of love, given without calculation or condition. Dena hi Qadiri raah hai, lena toh apne aap hota hai — in the Qadiri way, giving is the practice; receiving happens on its own.

Spiritual Practices and Traditions at This Shrine

Qasida Ghawthiya — Calling on the Sultan of Saints

The recitation of Qasida Ghawthiya at Dargah Hazrath Syedna Jallal Sha Qadri connects every visitor — whether long-time Qadiri murid or first-time traveller — to a living chain of devotion stretching from Mysore back across the centuries to Baghdad. Jab Qasida padhte hain, Baghdad aur Mysore ek ho jaate hain — when the Qasida sounds, Baghdad and Mysore become one. Those who recite with full presence and sincerity describe a palpable shift in the quality of the space around them.

Gyarwin Sharif — The Monthly Gathering

Every 11th of the Islamic month, this dargah hosts the Gyarwin Sharif gathering — one of the most important recurring spiritual observances in the Qadiri calendar. Devotees from Mysore city and the surrounding districts of Karnataka gather for communal recitation, Durood Sharif, sharing of food, and the particular quality of spiritual atmosphere that this monthly observance generates. Gyarwin ki raat ek khaas noor lati hai — the night of the eleventh brings a special light.

Thursday Evening Qawwali — Shab-e-Qawwali

Thursday evenings transform Dargah Hazrath Syedna Jallal Sha Qadri into a different world. After Maghrib prayer, qawwals take their positions and the shab-e-qawwali begins. The devotional music rises through the courtyard — the same tradition of sacred melody that Sufi masters sanctified as a vehicle for the heart’s ascent toward the Divine. Jab qawwali shuru hoti hai, Mysore ka shor door ho jaata hai — when the qawwali begins, the noise of Mysore recedes entirely.

The Twenty-Four Hour Threshold

Unlike most dargahs in India, Dargah Hazrath Syedna Jallal Sha Qadri stays open around the clock — every hour of every day of every year. This fact alone communicates something essential about the spirit of the place. The saint’s mercy does not observe office hours. The seeker who arrives at two in the morning in the depth of personal crisis finds the same open door as the pilgrim who arrives at noon on a festival day. Raat ke andhere mein bhi yahan roshni milti hai — even in the darkness of night, light finds you here.

The Charged Presence of the Tomb

The blessed tomb of Hazrath Syedna Jallal Sha Qadri — draped in its green and gold, always fragrant with fresh roses, always circled by devotees in quiet prayer — generates what regular visitors consistently describe as a palpable and active spiritual presence. Qadiri shrines hold a particular reputation for the intensity of their barakah, and this dargah stands among the finest expressions of that quality in Karnataka. Yahan barakah mehsoos hoti hai — sirf aankhein band karo aur baith jao — barakah is felt here; simply close your eyes and sit.

Adab — Proper Etiquette When Visiting Dargah Hazrath Syedna Jallal Sha Qadri

The Qadiri tradition regards correct adab — proper conduct of the self inwardly and outwardly — as inseparable from spiritual practice. Approaching this shrine with full courtesy honours the saint, the sacred space, and every other visitor present:

Perform wudu before entering — or at minimum wash your hands, face, and feet at the designated area outside the main entrance. Paaki se hi paakiza jagah mein daakhil hona chahiye — one enters a pure place only in a state of purity.

Remove shoes at the designated area and carry them in a small bag. This practical preparation marks the crossing from ordinary ground into sanctified space.

Cover your head at all times throughout the visit. Men should use a cap or cloth; women should wear a scarf or dupatta before entering and keep it in place throughout.

Offer red roses at the entrance — the traditional offering at Qadiri shrines, and a practice rooted in the Prophetic tradition of honouring beauty as a reflection of the Divine.

Recite Durood Sharif eleven times upon entering the main sanctum — eleven, in honour of Hazrat Abdul Qadir Jilani (r.a.) and the Gyarwin observance — sending blessings upon the Prophet ﷺ as a preparation of the heart before approaching the blessed tomb.

Do not turn your back to the tomb when leaving. Walk backward three steps before turning — a mark of deep respect for the spiritual station of Hazrath Syedna Jallal Sha Qadri that distinguishes the adab of this shrine. Adab mein hi barakah ka raaz hai — the secret of barakah lies in proper courtesy.

Attend Thursday evenings if your visit allows — the weekly qawwali session creates an atmosphere of divine love that transforms the entire character of the dargah and stands as the single most memorable regular experience the shrine offers.

Refrain from photography inside the sanctum. Give the inner chamber the full and undivided attention of the heart.

What to Expect When You Visit

The dome and minarets of Dargah Hazrath Syedna Jallal Sha Qadri announce the shrine before the lane that leads to it becomes visible. Approaching through the streets of BB Keri, Rajendra Nagar, the traveller moves through a residential neighbourhood that holds, at its centre, something entirely out of the ordinary run of daily life.

Stepping through the ancient gateway, the transformation is immediate. The sounds of Mysore traffic and commerce fall away. The scent of roses already fills the air — placed by whoever arrived earliest that morning, or perhaps that night. The courtyard’s proportions create a natural gathering space that feels designed for precisely the purpose it serves: receiving people, holding them gently in a quality of atmosphere unlike any they encounter elsewhere, and releasing them, eventually, transformed in ways they may take days to fully recognise.

The blessed tomb at the sanctum’s centre draws a steady stream of devotees across every hour of the day and night. Some approach to recite, some to sit in extended silence, some to make the quiet inward appeal that brings people to Sufi shrines across every century and every culture. You will find people of all ages and backgrounds here at any hour — devoted regulars who know every stone of this place, first-time visitors finding their bearings in Qadiri space, Mysore residents who include this dargah in their regular week without necessarily being able to articulate why, and travellers from other states and countries who discovered it almost by accident and now plan return visits around it.

Raat ko bhi, subah ko bhi, dopahar ko bhi — yahan koi waqt nahi hota, sirf mohabbat hoti hai. At night, at dawn, at midday — here there is no particular time; there is only love.

Visiting Information for Dargah Hazrath Syedna Jallal Sha Qadri

Opening Hours: Open 24 hours, every day of the year — day and night, without exception

Address: BB Keri, Rajendra Nagar, Mysuru (Mysore), Karnataka, India

Best Time to Visit: Thursday evenings after Maghrib prayer for the weekly qawwali session. The Gyarwin Sharif gathering on the 11th of every Islamic month draws pilgrims for the monthly communal observance. During the annual Urs of Hazrath Syedna Jallal Sha Qadri, devotees decorate the shrine and surrounding streets with lights and flowers, continuous prayers fill the air around the clock, and qawwali performances draw pilgrims from across Karnataka and beyond — this stands as the most spiritually concentrated time of the year to attend.

Entry: Dargah Hazrath Syedna Jallal Sha Qadri welcomes all visitors regardless of faith, caste, background, or the hour at which they arrive. Yahan ka darwaza hamesha khula hai — din mein bhi, raat mein bhi — this door is always open, by day and by night.

What to Bring: A head covering (cap for men, scarf or dupatta for women), modest loose-fitting clothing, red roses as a traditional offering, a tasbih for Durood Sharif recitation, and a small bag for your shoes. Agarbatti (incense) and a voluntary charitable donation at the sadaqa box — supporting people facing financial hardship in the surrounding community — are warmly welcomed.

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Frequently Asked Questions About Dargah Hazrath Syedna Jallal Sha Qadri Mysore

Who is Hazrath Syedna Jallal Sha Qadri?

Hazrath Syedna Jallal Sha Qadri is the patron saint of this dargah in Rajendra Nagar, Mysore. A master of the Qadiri Order and a Syedna — one whose lineage traces to the Prophet Muhammad ﷺ and whose spiritual rank places him among the highest in the Sufi tradition — he established the Qadiri presence in Mysore during the 18th century. His dargah serves as his final resting place and spiritual seat, and in Qadiri understanding, he continues to guide and bless all sincere visitors from the unseen world.

Where is Dargah Hazrath Syedna Jallal Sha Qadri located?

Dargah Hazrath Syedna Jallal Sha Qadri sits in BB Keri, Rajendra Nagar, Mysuru (Mysore), Karnataka, India. Its dome and minarets mark a recognisable point on the Rajendra Nagar skyline, making the shrine visible from the surrounding streets and accessible from central Mysore within a short journey.

What are the opening hours of Dargah Hazrath Syedna Jallal Sha Qadri?

This dargah stays open 24 hours a day, every day of the year — one of the relatively rare Sufi shrines in Karnataka to maintain this continuous availability. Seekers arrive at any hour and find the doors open.

What is the best time to visit Dargah Hazrath Syedna Jallal Sha Qadri Mysore?

Three times carry particular intensity at this shrine. Thursday evenings after Maghrib prayer bring the weekly qawwali session and its charged atmosphere of divine love. The Gyarwin Sharif on the 11th of every Islamic month draws pilgrims from across Mysore district for the monthly communal gathering. The annual Urs of Hazrath Syedna Jallal Sha Qadri stands as the single most powerful time to attend — devotees decorate the shrine, prayers run continuously day and night, and qawwali draws the largest gatherings of pilgrims the shrine sees in any given year. For those who seek early morning silence, the hours before Fajr offer a quality of stillness at this 24-hour dargah that is genuinely rare.

Can non-Muslims visit Dargah Hazrath Syedna Jallal Sha Qadri?

Yes, without reservation. The Qadiri Order extends an explicit and unconditional welcome to all of humanity. Hazrat Abdul Qadir Jilani (r.a.) himself taught that love conquers all without exception — nafrat ka jawab mohabbat se diya jaata hai — hatred meets its answer in love. Mysore already holds a strong tradition of interfaith pilgrimage and spiritual tourism, and this dargah fits naturally within that tradition. Come with a respectful heart, modest dress, and genuine openness, and this shrine will receive you fully.

How does this dargah fit into Mysore’s wider spiritual landscape?

Mysore holds one of the richest concentrations of sacred sites in South India — the Chamundeshwari Temple on Chamundi Hill, the Sri Jayachamarajendra Wadiyar Samadhi, the many temples within and around the palace precinct, and numerous mosques of historical significance. Dargah Hazrath Syedna Jallal Sha Qadri represents the living centre of Mysore’s Sufi heritage within this wider sacred landscape. Visitors who combine a pilgrimage to this dargah with exploration of Mysore’s other sacred sites encounter something of the city’s full spiritual depth — Mysore ka poora rooh tab samajh mein aata hai, jab iske tamam sacred spaces ko dekha jaaye — the full soul of Mysore reveals itself only when its sacred spaces are explored together.

What is the Qadiri Order?

The Qadiri Order is one of the oldest and most widely spread Sufi orders in the Islamic world, founded by Ghawth-ul-Azam Hazrat Abdul Qadir Jilani (r.a.) of Baghdad in the 12th century. Sufi scholars and masters regard it as one of the most spiritually potent of all silsilas. The order centres its teaching on divine love, the principle of spiritual help from the unseen world, the recitation of Qasida Ghawthiya, the monthly Gyarwin Sharif observance, and the tradition of boundless generosity toward all of creation. The Qadiri path holds that shariat and tariqat — outer Islamic practice and inner spiritual development — must reinforce each other at every stage of the journey.

What is Gyarwin Sharif and why does this dargah observe it?

Gyarwin Sharif — “the blessed eleventh” — marks the 11th of every Islamic month, the date on which Hazrat Abdul Qadir Jilani (r.a.) passed from this world into the mercy of Allah. Qadiri devotees worldwide observe this date with communal gatherings of recitation, Durood Sharif, Qasida Ghawthiya, and the sharing of food among those present. At Dargah Hazrath Syedna Jallal Sha Qadri, the Gyarwin Sharif gathering draws pilgrims from Mysore and the surrounding districts of Karnataka every month. Gyarwin Sharif Qadiri silsile ki dhadkan hai — Gyarwin Sharif is the heartbeat of the Qadiri chain.

What is Qasida Ghawthiya?

Qasida Ghawthiya is a devotional poem in Arabic that praises Hazrat Abdul Qadir Jilani (r.a.) and invokes his spiritual assistance. Qadiri practitioners regard its recitation as a living connection to the entire chain of Qadiri masters — from Mysore back through the centuries to Baghdad itself. The Qasida forms a central part of both individual visits to this dargah and the communal Gyarwin Sharif gathering. Qasida ki har satar ek silsile ki kadi hai — every line of the Qasida is a link in the chain.

Why does the tomb at this dargah wear green and gold cloth?

Green carries sacred significance throughout the Qadiri Order as the colour of the Prophet Muhammad ﷺ and of paradise. Qadiri shrines and tombs across the world traditionally dress in green as an expression of their love for and spiritual connection to the Prophet ﷺ. Gold accompanies green as a mark of the spiritual nobility of the saint’s station. Sabz aur sona — yeh Qadiri silsile ki pehchaan hai — green and gold are the mark of the Qadiri chain. At this dargah, the draped tomb serves as the visual and spiritual centre of the entire shrine — the point toward which every visitor’s eyes and heart move naturally upon entering.

What is the significance of walking backward when leaving the tomb?

Walking backward three steps before turning away from the tomb expresses a deep mark of respect for the spiritual station of Hazrath Syedna Jallal Sha Qadri — similar in spirit to the adab of not turning one’s back on a person of the highest rank and honour. This particular practice distinguishes the etiquette of this dargah from many others and reflects the Qadiri tradition’s careful attention to the outward expression of inner reverence. Pith nahi dikhate auliya ko — yeh adab hai, yeh ishq hai — one does not show one’s back to the saints — this is courtesy, and this is love.

What is a dargah?

A dargah is the shrine and tomb of a Sufi saint, functioning as a centre of pilgrimage, prayer, and communal life. The word derives from the Persian for “doorway” or “threshold.” The Sufi tradition regards the dargah as a living threshold between the visible and unseen worlds — do duniyaon ke beech ek darwaza, jo hamesha khula rehta hai — a doorway between two worlds, one that never closes — where the barakah of the saint remains fully accessible to all who seek it with a sincere heart.

What is barakah?

Barakah is an Arabic term meaning divine blessing or spiritual grace. A wali (friend of God) accumulates barakah through a lifetime of worship, love, and nearness to Allah. After the saint’s passing, this blessing radiates outward from the tomb to all who approach with sincerity. Qadiri shrines hold a particular reputation for the palpability of their barakah — Qadiri dargah mein aao, barakah khud mehsoos kar lo — sunne ki nahi, aazmaane ki cheez hai — come to a Qadiri dargah and feel the barakah yourself; it is not something to hear about but something to experience.

What is the Urs celebration at this dargah?

The Urs marks the annual death anniversary of Hazrath Syedna Jallal Sha Qadri. The Sufi tradition celebrates the Urs as the moment of the saint’s union with Allah — not a departure but an arrival. Urs maut ki yaad nahi — wisaal ki khushi hai — Urs is not the memory of death; it is the joy of union. During the Urs at this dargah, devotees decorate the shrine and surrounding streets with lights and flowers, continuous special prayers fill the air day and night, communal food distribution supports people facing financial hardship in the area, and qawwali performances draw pilgrims from across Karnataka and neighbouring states for an atmosphere unlike any other time of the year.

Is there an entry fee to visit Dargah Hazrath Syedna Jallal Sha Qadri?

Dargah Hazrath Syedna Jallal Sha Qadri, like the vast majority of Sufi shrines across India, opens its doors to all without charge — and does so at every hour of the day and night. Voluntary donations at the sadaqa box support people facing financial hardship in the surrounding community. The Qadiri tradition regards the act of giving as spiritually significant in itself — sadaqa dena sirf maal dena nahi, apna dil dena hai — giving in sadaqa is not merely giving wealth; it is giving the heart.

What else can I visit near Dargah Hazrath Syedna Jallal Sha Qadri in Mysore?

Mysore concentrates an extraordinary range of sacred, historical, and cultural sites within a compact and navigable city. The Mysore Palace — one of the most visited monuments in India — lies within the city centre. Chamundeshwari Temple sits atop the sacred Chamundi Hill above the city. The Brindavan Gardens at Krishna Raja Sagara dam lie approximately 19 kilometres away. Sri Jayachamarajendra Art Gallery and the Sunday antique market near Devaraja Market offer further dimensions of Mysore’s cultural depth. Combining a visit to Dargah Hazrath Syedna Jallal Sha Qadri — open at any hour — with the wider exploration of Mysore creates a journey that crosses the full spectrum of what this extraordinary city holds.

A Final Word

Mysore mein do tarah ke taaj hain — ek jo roshni mein chamakta hai, ek jo khamoshi mein. Mysore holds two kinds of crown — one that shines in light, one that shines in silence.

The illuminated palace is extraordinary. The dome and minarets of Dargah Hazrath Syedna Jallal Sha Qadri are something else. They do not ask to compete with the palace. They offer something entirely different: a place where the seeker can arrive at three in the morning with a heart full of things that have no name, find the door open, sit beside the blessed tomb of a Qadiri master of the highest lineage, and remain for as long as the heart requires.

Come on a Thursday evening and let the qawwali of Mysore’s finest tradition carry you past whatever the week has deposited. Come on the Gyarwin and join the monthly chain of Qadiri devotion that stretches from this courtyard back to 12th-century Baghdad. Come during the Urs and stand within the most concentrated spiritual energy this shrine generates across the entire year. Or come at midnight, alone, in whatever condition life has left you — and find the door open, the incense still rising, and the presence of Hazrath Syedna Jallal Sha Qadri as available and as generous as it has been for three centuries.

Koi waqt bura nahi, koi waqt galat nahi — yahan aana hamesha sahi hota hai. No time is a bad time, no time is a wrong time — coming here is always right.

As-salamu alayka ya Hazrath Syedna Jallal Sha Qadri — aap par salaam, rehmat aur barakah ho.